Genesis
9:8-17
Lent
1
February
22, 2015
William G. Carter
God said, ‘This is the sign of the covenant that I make between me and you
and every living creature that is with you, for all future generations: I have set my bow in the clouds, and
it shall be a sign of the covenant
between me and the earth. When I
bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and
every living creature of all flesh; and the waters shall never again become a
flood to destroy all flesh. When
the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living
creature of all flesh that is on the earth.’
I’m
sure you noticed: God is doing all the talking. Noah can’t get a word in
edgewise, and he doesn’t dare interrupt. After forty days and nights of rain,
after the terrible washing-away of sin and sinful people, God gives a speech to
the handpicked family that survived his flood. The speech can be summed up in
one word, a word God uses seven times in nine verses. The word is “covenant.”
“Covenant”
begins as God’s word. That’s the word we are going to live with during Lent. A
covenant is an agreement. When God makes a covenant, it is usually pretty one-sided.
As
we’ve heard today, the very first covenant is given to Noah and his children. That
means it’s a covenant with us, an agreement with the whole human family. Every
person alive today is not only a child of Adam and Eve, but also a child of
Noah and his wife. All of us are great-grandchildren of the flood. All of us
are survivors of God’s terrible judgment.
That’s
not always obvious. The story of Noah and the ark is usually treated as a
children’s story. It’s the subject of VBS lessons and youth group musicals. Kermit
the Frog sang a rainbow song. Before he sank in deep water, Bill Cosby asked, “Hey
Noah, how long can your tread water?” And you can go over to Toys-R-Us and buy
the Fisher-Price version of Noah and the ark. For only $19.99, you get two
zebras, two giraffes, two toucans, two old humans, and a big plastic boat that
will float in your bathtub. Additional animals are available in pairs at an
additional price. You might think this is a story about a big floating zoo…
…
Except that it’s really a story about how God intended to get rid of all the
people of the world. Like the cartoon that appeared in The New Yorker. God is
standing on a cloud, looks down the earth, and says, “What was I thinking?” The
Bible begins with abundance and joy and heavenly delight, but by the sixth
chapter of Genesis, it has become a dark story, a terrible story. What God
called “good” on the day of creation is now saturated by evil. And God regrets
the whole mess.
Certainly
God had his reasons. It was his world, and God made it, but it was turning out
poorly. One day, God looked around and saw the cruelty and the violence that
people inflict on one another. And God said, “All these people think about is
evil. All they do is hurt and destroy.” So God decided to destroy all of them.
God didn’t need these people to feel complete. God wasn’t very happy about
making an imperfect world. So God decided to wipe the slate clean. Wash
everything away. That would set God free to go other places and do other
things.
The
only kink in the plan is that God looked down and saw Noah. God remembered him,
and said, “Well, Noah isn’t so bad.” And that’s the only reason that you and I
are here today. If it weren’t for Noah, the human race would be extinct. But
God remembered Noah, and God said, “I think I can work with him.”
When
we read this story as grown-ups, we hear all kinds of legendary touches. Noah
was five hundred years old when he became a parent. He was six hundred years
old when the rain started to fall. At that advanced age, he was able to build a
boat to hold two of every known species. He was able to line up two crocodiles
and two elephants and two mosquitoes without getting hurt.
It
sounds to a lot of people like an ancient legend. Just for the record, I think
we can believe all of this without having to take it literally, because there
is the deeper truth, and what it teaches us about God: that God had every
intention of wiping out the human race until he looked down and remembered
Noah.
It
must make God very sad to create a world that doesn’t turn out very well. You create
people with the capacity to love, and their hearts are bent on destruction. You
give them seeds so they can plant gardens, and next thing you know some of them
are hoarding the bread while others are going hungry. You give them hands to
work with metal, and they start building spears. You give them beautiful acres
of land to enjoy, and they start selling tickets for admission and strip-mining
every available mineral.
God
made the humans good, but they turned out worse than the animals. In the
jungle, at least, animals survive by being fit. Human beings, on the other
hand, manipulate, exploit, scheme, and plunder. They don’t have to sink their
claws into one another, but they do. Unlike the wild animals, grown-up people torture
one another, teenagers play mind games, and grade-school children humiliate
other kids. No doubt, God has always had every reason to be very sad. In the
words of one rabbi, “The great flood was supplied by God’s tears.”
But
through the tears, God looked down and saw Noah. And God saw Noah’s wife
(whatever her name was). And God saw Noah’s three sons, and Noah’s three
daughters in law. Something softened in the Creator’s heart, and God thought,
“Maybe I can work with them after all. Maybe I can make something of them
without having to start over from scratch.”
A
number of years ago, Bill Moyers brought together a lot of different people to
talk about the stories of Genesis. It is a text in common for Jews, Muslims,
and Christians. Moyers thought it would be fruitful to host some conversations
around the ancient texts, and he was right. On one of the television shows
based on those conversations, he asked the members of his panel what kind of
headline each one would write to describe the Noah story. A newspaper editor
responded with something predictable, like “God Destroys World.”
One
of the other panelists was the Rev. Dr. Samuel Proctor, for many years the
pastor of the Abyssinian Baptist Church, the leading church in Harlem. Dr.
Proctor suggested an alternative headline: “God Gives Humans Second Chance.” Proctor
went on to say he learned the Noah story from his father, a Sunday school
teacher. “Sometimes we laughed at the ridiculous aspects of it,” he said with a
smile, “but we didn’t try to rewrite it. We drew from it what it said right
then to the people and went on.”
He
said, “Every Wednesday, my daddy would press his trousers and go down to the
Philharmonic Glee Club rehearsal. These sixty black guys – table waiters, coal
trimmers, truck drivers – would give one big concert a year to the white
population. We couldn’t sit where we wanted to, even though our daddy was
singing – we had to sit in the back. But in the midst of all that rejection,
hate, and spite, they went. And do you know the song they sang at the close of
the concert? They sang. ‘Yesterday the skies were grey, but look this morning
they are blue. The world is singing the son of the dawn.” Noah! Sixty black
guys in tuxedos in the 1920s, with lynching everywhere and hatred. But they had
something we need to recover right now. I can’t turn loose this story of Noah
and the flood because after all of the devastation, there’s a rainbow. I can’t
take that bow and the cloud out of my universe. I’m not going to live without
that kind of hope. That’s what that story means to me.”[1]
Here
is the hope: after every rainfall, there is a rainbow somewhere. God takes his
bow, his very weapon of war, and puts it up in the sky. The point is there will
be no more arrows from heaven to earth. God is going to live by another way.
God will influence us without resorting to intimidating us. The next time a
flood comes, we can be absolutely sure that it isn’t coming out of judgment or
wrath. God tried that once, and decided never to try it again. There’s always
Noah, that interesting 600-year-old man whose very presence suggests that the human
race is worthy of a second chance.
The
first covenant that God makes is a self-imposed restraining order. God says, “I
won’t use nature to wipe out the human race.” Of course, if we choose to poison
the environment or stir up storms through global warming, that is the result of
our own stupidity, further evidence of our self-destructive tendencies. But God
chooses to stick with us, with steadfast love and self-restraint.
The
rainbow is God’s eternal Post-It note, a continuing reminder that the Creator
of every person is in favor of the human race. And if God forgets about mercy, God
has that rainbow in the sky. When God has a bad day, when God is disgusted with
the manipulations and machinations of the human animal, God sees the rainbow, a
wide spectrum of different colors each blended together to make the light of
the world, and God decides once again that destroying all of us is no way forward.
Elie
Wiesel once said, “God created us because God loves good stories.” The story of
the human family continues and moves forward. We can be sure that God is
regularly disappointed with some of our plot twists. As God knows all too well,
flooding the world never did wash away the human tendency to sin, and some of
our stories still get stuck in the mud. But we can be even more certain that
God chooses to keep living with the human story, if only because God is the
beginning and end of it. God looks at the rainbow and remembers us, and the
world is given another chance.
God
remembers, and we shall remember. We can pray with Psalmist, “God, remember not
the sins of my youth; Lord, according to your steadfast love, remember me” (Psalm
25:7). And maybe we will find in that prayer the strength to turn from all that
is cruel and destructive within ourselves.
In
the final word, it is entirely up to God, who creates us with good will, who
judges us in complete fairness, who calls us to live holy and joyful lives. We
may be genetically disposed to resist the God who loved us even before we were
born. But our future is entirely up to God. We remember that, too.
So
let us turn away from sin and turn to the One who can save us, praying ‘til the
last possible moment, “Jesus, remember me, when you come into your kingdom.”
(c) William G. Carter. All rights reserved.
[1] Bill
Moyers, Genesis: A Living Conversation
(New York: Doubleday, 1996) 133.