1 John 1:1-2:2
Easter 2
April 12, 2015
William G. Carter
We declare to you what was from the beginning, what we
have heard, what we have seen with our eyes, what we have looked at and touched
with our hands, concerning the word of life— this
life was revealed, and we have seen it and testify to it, and declare to you
the eternal life that was with the Father and was revealed to us - we declare to
you what we have seen and heard so that you also may have fellowship with us;
and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing
these things so that our joy may be
complete.
When
I was a teenager, I think the strangest thing I ever did see was in our church.
It happened in a funeral. I was old enough to attend with my parents. In fact,
I had recently been ordained as a deacon, and it was one of our fellow deacons
who had died. His name was Don Marshall and he was a very pleasant man.
Everybody liked him. He was easy to talk with, always in a good mood, and it
tore us up when he became sick and died.
I
had not attended a lot of funerals at that point in my life. My folks had to
instruct me in the proper protocols. “Wear your dark suit from J.C. Penney,”
they said, “with one of your dark clip-on ties.” Keep your voice down and lower
your eyes. Put a few tissues in your pocket in case you have to wipe your eyes
or blow your nose. We will sing a hymn or two, but the music will be muted. And
when you see Don’s widow, say, “I’m so very sorry” and not much else. I nodded
in understanding; I figured that’s how you handled funerals.
So
imagine our surprise when we got to church, took seat in the regular pew, and
the organ cranked up with some music that sounded happy. The front of the
church was decorated with a mountain of bright flowers, some of them heaped on
top of the casket. Suddenly there was a burst of energy, the back door burst
open, and the widow came down the aisle in a bright print dress and a big,
floppy red hat.
I
can’t say if it was the first time a widow showed up so adorned, but it might
as well have been. A hundred austere Presbyterians gasped in unison. Clearly
she had not received the same memo as the rest of us. Then we were surprised by
upbeat hymns, which she sang exuberantly. And when the preacher told a story
about Don, she was the first one to laugh.
At
fifteen years old, it was a startling experience. I thought that funerals were
supposed to be sad, and in my limited experience, I understood why they would
be sad: somebody has died, somebody isn’t here anymore, the loss and the grief
are real and they cannot be denied. But clearly something else was afoot.
Last
Sunday we survived another Easter. We heard about the death of Jesus, and then
the unusual announcement that he is alive and on the loose. The entire New
Testament is written from the perspective.
There’s
no question that Jesus died. He was not faking it. There were witnesses who saw
him take his last breath. There was a burial in a donated tomb. There is no
question that he died. Human sin conspired to nail him to the cross. He was
innocent yet falsely accused. He did nothing wrong yet he was executed by
people who didn’t want him around. The force of the world’s self-destructive
tendencies put him on the cross and weighted him down into the grave.
And
now he is alive again. Death was not the final word. Some of those who loved him saw him again. Jesus
showed up in rooms that had been locked out of fear. Frightened friends heard
him speak of peace and forgiveness. They saw the nail prints in his hands and
feet. They watched him eat a piece of broiled fish. They knew he could come and
go with the freedom of God. Clearly something else was – and still is – afoot.
These are the accounts of Easter.
Easter
is remarkably open-ended. John concludes his Gospel (20:30-31) by saying Jesus
did a lot of things which never gotten written down. Imagine that – the Bible
is not complete! The Book isn’t finished! Because the Risen Christ did a lot of
things – and still does a lot of things – which are off the page. No single
author can tell the whole story or capture the main character, especially if He
is bigger that whatever you imagined him to be.
That
reminds me of the story I was recounting to some of you this week. Back in
1998, we were coming back from our first mission trip to Haiti, eight days in
Port au Prince and the countryside. We had two wood carvings to bring home,
statues really. One of them was a carving of Jesus with his arms around the
disciples. His arms were shaped like the side of a fishing boat. The message
was clear: the disciples are in the same boat with Jesus. My friend Nancy
carried it through customs in Kennedy Airport. The agent looked at the statue,
looked at the paperwork, and said, “Go on through.”
I
had the second wood-carving, which now sits out there in our narthex. It is Jesus
like a tree, with the disciples coming off of him like branches. I had the
statue covered in a large white bath towel and a little duct tape. It was
mostly covered, I think his eye was peeking through. The customs agent looked
at me, looked at Nancy, looked at her statue, looked back at mine. Here is the
Lord with one eye peeking through. And he said to me, in a Flatbush accent, “OK,
how big is your Jesus?”
I
can’t tell that story without still chuckling. The literal answer would be “about
three feet tall and about twenty five pounds.” But the Risen Christ is a lot bigger
than that. We honor him by speaking of him with some size. He is bigger than a statue.
He is bigger than a young first century peasant. He is bigger than a single
book. He is certainly a lot bigger than death.
I
think that’s why the lady wore a red hat at her husband’s funeral. It wasn’t a
fashion statement, it was a faith statement. Whatever loss she felt was not the
whole story. There was something more, something greater – would it be too
small to say there was Someone who was stronger than death? And she was
entrusting her beloved husband into his arms.
One
of our scripture texts today was a letter that circulated in the early church.
There is no recipient, so we think it was written to everybody. There is no
address, so we believe it is aimed everywhere. And the writer – or writers,
since the most common word in the first chapter is the word “we” – the writers
are testifying to what they know:
in a world of
death, there is an abundance of life
in a world of
division, there is the possibility of fellowship
in a world of darkness,
there is the presence of light
in a world of
self-deception, there is the power of truth
in a world of
despair, there is the reality of joy
And
life, fellowship, light, truth, and joy are available because Jesus Christ is
risen from the dead. Thanks to God on Easter, there is something more afoot.
Today
we spend a little time with joy. Joy is our witness that Christ is risen, God is
great, and Easter is true. If life is difficult, and quite often it is, there
is still, at the heart of it, the possibility of joy. Sometimes there is even a
great clash between life and death, side by side, and something funny blurts.
That’s how a lot of Jewish humor works. The Jews have a profound trust in the
greatness of God, yet they see the irony and inconsistency of everyday life. For
instance…
Maybe you’ve
heard about the elderly Jewish grandmother who took her young grandson to the
beach. She sat on a beach chair beneath an umbrella. She did her knitting while
her grandson played with a small pail and shovel near the shore. He was wearing a sun
hat.
There were
many people at the beach - some frolicking in the water, some sunbathing, and
some just enjoying the day. Suddenly, without any warning, a tsunami crashed
ashore. It destroyed everything in its path! As the waters retreated to the
ocean, all left behind was chaos and destruction.
Only one
survived - the godly elderly lady. She was still sitting on her beach chair
beneath her umbrella. Her unfinished knitting was on her lap. She was
miraculously unscathed. She looked about, and then at the place where her young
grandson had been just moments ago. She looked up to the heavens. With tears
streaming from her eyes, she called out to God: "Why, Lord? Why? Why did
you take away my beautiful grandson, who had his whole life before him, and yet
left me, a pitiful old woman at the end of her life? Oh Lord, I would rather
that You take me instead of him!"
Moments
later, apparently in response to her petition, a second tsunami washed ashore.
For a few brief minutes, all was chaotic as the wave pummeled the shore. But as
its waters retreated back to the ocean, the elderly lady found herself sitting
as before. To her amazement, near her was her grandson. He was still playing
with his small pail and shovel, as if nothing had happened. The elderly lady
looked up to the heavens, shook her fist, and exclaimed, "Lord, he had a
hat!"
Some
would claim a sense of humor is a sign of intelligence. That is, you can see
contradictory things holding together. You see the irony, but you see through
it. I believe a sense of humor is the evidence of faith. Even through the
tears, you know there is something else. At the grave of somebody you love, you
turst there is something more. The theologian Karl Barth said it this way:
If you have
heard the Easter message, you can no longer run around with a tragic face and
lead the humorless existence of a [person] who has no hope. One thing still
holds, and only this one thing is really serious, that Jesus is the Victor. A
seriousness that would not look back past this, like Lot’s wife, is not a
Christian seriousness. It may be burning behind - and truly it is burning – but
we have to look, not at it, but at the other fact, that we are invited and
summoned to take seriously the victory of God’s glory in this man Jesus and to be
joyful in him.[1]
Joy
is the work of the Holy Spirit. Joy is what the Spirit of the Risen Christ does
in us by releasing us from the power of death, the destruction of sin, the
emptiness of despair. Joy is the inner assurance that God is greater than all
the ambiguities and difficulties of this life. Joy is the sign that we are free
– free from fretting and worrying, free from obsessing about the stuff we
cannot control, free from taking ourselves too seriously. Free for welcoming
the power of Christ to raise us above all sadness and small-mindedness.
So did you hear about the minister
who parked his car in a no-parking zone in a large city? He was short on time
and couldn't find a space with a meter. So he put his business card with a note
under the windshield wiper that read: "I have circled the block ten times.
If I don't park here, I'll miss my appointment. FORGIVE US OUR
TRESPASSES." When he returned, he
found a citation from a police officer along with this note: "I've circled
this block for ten years. If I don't give you a ticket, I'll lose my job. LEAD
US NOT INTO TEMPTATION."
Did you hear
about the man, who after agonizing for decades, decided
to pray to God. Kneeling down beside his bed he said "Dear Lord, you must
know how much I have always wanted to sing and dance, but I have no pitch or
rhythm. Were I so blessed I would gladly trade my pleasing personality and my
good looks". After a pause, a sympathetic voice said, "My son, if it
ever saw the water, that ship has sailed.”
Or perhaps my favorite for today:
During an extremely long sermon, a man got up
and began to walk out of the church. The pastor called out to him, "Where
are you going?" The man replied, "To get a haircut." The
preacher asked, "Why didn't you get your hair cut before church?" The
man replied, "I didn't need one then."
Perhaps it is true what they say about
sermons: “a good sermon has a good beginning,
a good ending, and not much in between.”
May the joy of the Risen Christ be completed in all of you. Happy Second
Sunday of Easter.
(c) William G. Carter. All rights reserved for that material which is original.
[1] Karl Barth, Dogmatics in Outline (New York: Harper and Row, 1959) 123.
Note: All jokes shamelessly lifted from other sources. Thanks, especially, to the Prairie Home Companion website at www.prairiehome.org/jokes.
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