Mark
10:13-16
Series:
“Discipleship Camp”
World Communion, October
4, 2015
William G. Carter
This
is our second week of Discipleship Camp. For a while this fall, we are
listening in to the conversations between Jesus and those who want to follow
him, and they are learning from their bad example. And the brief passage for
today goes like this:
People
were bringing little children to him in order that he might touch them; and the
disciples spoke sternly to them. But
when Jesus saw this, he was indignant and said to them, “Let the little
children come to me; do not stop them; for it is to such as these that the
kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom
of God as a little child will never enter it.” And he took them up in his arms, laid
his hands on them, and blessed them.
“Let
the little children come to me.” That’s what he said to the twelve disciples
who acted as bouncers to keep the under-aged ones away. As far as they were
concerned, you have to be an adult – just like them. You have to understand the
Lord’s deep wisdom; an elementary comprehension won’t do. The unspoken rule in
that first century culture may sound familiar: keep the kids out of sight, don’t
let them interrupt the Teacher, put them down the hall where nobody will hear
them.
And
Jesus looked at this and thought it was stupid. “Allow the children to come to
me.” Get out of their way. Don’t stop them. God’s kingdom belongs to them. This
is what he said. For the moment, he prevailed.
“Let
the children come.” But that’s easier said than done
A
couple of weeks ago, I left this pulpit for the pew. I went over the mountain
to the church where my wife plays the organ and I sat in the back of that
congregation. Pretty soon, I saw one of the church’s celebrities. She
had to be about three years old. I never caught her name, but I’ll call her “Alice.”
Alice with the cute blond curls.
She
and her mother walked down the aisle. Everybody seemed to move out of the way.
Nobody was going to keep her from coming. The organ music began. I leaned
forward for a quiet prayer, and there was a “thunk.” Looking up, still in a
spirit of prayer, there was Alice with the cute blond curls. She had dropped
the Bible on the floor and now she was standing on the chair, looking at me.
She laughed and dipped down to hide in the seat. Peaked over the seat to make
sure I was looking, and then she giggled loudly. My prayer had pretty much evaporated.
The
mother of Alice with the cute blond curls was paying very close attention to
the service. Her parents sat on the other side of the mother, just out of reach.
Every once in a while, Grandpa would shoot a dangerous look at Alice with the
cute blond curls, but she didn’t care. She was having fun in church.
She
had a big pink bottle of water. We stood to sing a hymn, and she stood on the seat
of the chair. Then she dropped the water bottle behind the chair. I think she
did it “accidentally on purpose.” Maybe she was hoping for a baptism. But no
problem. She climbed over the back of her seat and jumped to the floor. Retrieving
the pink water bottle, Alice with the cute blond curls crawled under the seat,
and climbed back up. That was fun, so much fun, she dropped the pink water
bottle and did the whole thing again.
This
continued, until her Mom pulled a ring of keys out of her purse. Alice with the
cute blond curls shook the keys, shook them hard, and they went flying into the
hands of a kindly man named Irv. He smiled at Alice with the cute blond curls,
and handed the keys back to her. His wife murmured, “What did you do that for?”
But he said, “Shhh … isn’t it great to have kids here?”
When
the preacher began her sermon, it was the text from two weeks ago, where Jesus
says “Whoever welcomes a child in my name welcomes me” (Mark 9:30-37). That was
my cue to settle down and listen. But not for Alice with the little blond
curls. She had a baby doll. As the preacher talked to us, Alice chattered to
her doll.
When
we stood to sing another hymn, Alice with the little blond curls stood on her
seat and moved the arms and legs of her doll to make it dance. The baby doll
dove down behind the seat, so Alice climbed again over the back of the seat,
dropped to the floor, retrieved the doll, and commando-crawled back under the
seat.
I’ll
bet when she got home, she was tired out from church.
After
the service, I said to the preacher, “I had a hard time concentrating on your
sermon about welcoming the child, because I was too busy pondering how to welcome
the child.” The preacher was my friend Virginia. She smiled and said, “Yes, she
was pretty good today, better behaved than some days. Isn’t it good to see her?”
“Let
the children come,” says Jesus. “Don’t stop them.”
The
people who study such things are telling us why our twenty and thirty-year-olds
don’t go to church. You know what they discovered? The number one reason is
that when we brought to church, we didn’t let them stay with us. We sent them
to another room. The research is sobering. We thought maybe if we had separate programming
for different ages, if we gave the stressed-out parents an hour of peace and
quiet, we could keep the parents here. That’s one of the reasons why we lost a
lot of kids.[1]
Do
you know how many times I’ve had a kid in confirmation class who had hardly
ever been in a worship service? So we tell him he has to come, as a class
assignment. He has to come and collect a dozen different worship bulletins to
prove he has been here. But that’s really hard for him – he’s twelve, thirteen years
old, his parents have kept him over-programmed, he never has to sit still anywhere,
and here, to appease his parents who have made him a deal that if he endures confirmation
class and joins the church, he won’t ever have to go back.
“Let
the children come,” says Jesus. “Don’t get in their way.”
An
Australian educator named Stan Stewart came to Allentown. He led a workshop
called, “How to get children into your church.” Here’s what he said: bring
them. Bring them every week. Don’t keep them away. If they see their parents in
church, they learn by the time they are eighteen months old that church is
important to their parents. It leaves an impression.
In
fact, said Stan Stewart, if you really want to welcome children into the
church, get rid of the nursery, or at least use it only the most extreme of
situations. Teach the congregation that they have to welcome kids - - or they
will die. If a baby cries, let them be a child. If they keep crying and you are
the caregiver, step out for a breather if you must, and then come back in. You
won’t bother the rest of us. We will treat it as joyful noise and an
interruption of the Holy Spirit.
The
children are not the future of the church. They are the church. Take a
look at the children’s bulletin in your pew rack. It is our worship service for
our children. The worship bags are full of ways for children to take part in
what the rest of us are doing. They are part of us. We will baptize two little
ones next week, and announce that they belong to God.
“Let
the children come,” says Jesus. “For it is to such as these that the kingdom of
God comes.” Ahh – God comes for the little ones. Like that man I loved more
than life itself; as his memory diminished and his reasoning slipped away, he
became like a little child. At the end of his days, he couldn’t spell his name
or dip a spoon in a bowl of yogurt. But he knew how to love and he let people
take care of him. Just like a child! The kingdom of God is for him.
Fifteen
years ago, a search committee said to me, “Would you like to come to our
church? We have a wealthy and important church. It’s right next to a major
university. Our people are sharp and capable. Would you like to find out more
about us?” We were sitting downtown in a booth at Cooper’s. I said, “Yes, I’d
like to more about your church.” They smiled and leaned forward.
I
said, “Here's what I would like to know. Tell me if your congregation has a place for teenagers with learning
disabilities, children with cognitive differences, adults who are recovering
from strokes, and people who, for one reason or another, cannot be overachievers.”
It got kind of quiet. The interview pretty much fizzled out right then. That’s
OK; I didn’t want to go there anyway.
But
I guess I felt a holy obligation to mention that God’s kingdom comes for the
little ones, for those who have daily needs, for those who are hungry to know
that Someone loves them in heaven – and on earth. It’s just as Jesus says: the
blessing of God is for the poor in spirit, not the prestigious and the capable.
The Christian community does not live by its expertise. It lives by its
hospitality.
So
we welcome the little ones, the children of God. We don’t hire experts to
welcome them for us. We welcome them ourselves. If they wiggle, we respond with
words and gestures of welcome. If they can’t find the right hymn, we find it
with them – and then show them the words that we are singing with them. If the
parents are struggling to manage the kids, you are all hereby commissioned as
Honorary Grandparents. Step in and help out. As Jesus said in the text last
week, all of us are in this together.
So
we welcome the little ones, the children of God. Let them come. Get them here where they can hear about Jesus, and let them
come. Let them come and hear that the blessing of God is for them, and for
those who began like them, and those who will end their lives like them. The
blessing of God is for the children and all who wish to be like them.
(c) William G. Carter. All rights reserved.
[1] See, for instance, “Sunday
Schooling Our Kids Out of Church,” http://bit.ly/1uFAApl
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