Saturday, October 19, 2019

Rekindling the Faith


Rekindling the Faith
2 Timothy 1:1-14
Ordinary 29
October 20, 2019

For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline....Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.

A good friend tells about something that happened to him. He was driving one day to the school where he was teaching, mulling over a series of moments from that morning.

He is a contemplative sort of guy and begins each day with stretching exercises and a long period of silent prayer. This day, however, he was running late on his usual schedule. Anxiety crept in. His wife commented about it and he snapped at her. She said, “So what good does it do you to sit in there and meditate?” He grabbed his car keys and headed out the door.

On his way to his school he realized he was living through a spiritual crisis. There was a widening gap between what he professed about his beliefs and the nagging sense of emptiness in his soul. He was a minister, of all things, going to teach and converse with adults about matters of faith. But inside it felt like he had little to share with anybody else. The nameplate on his office door declared him an expert, a professor of spirituality – and for the moment his entire professional life seemed like a sham.

Ever have a moment like that? Maybe you’re sitting here in church and you find yourself doubting if you believe any of it. Perhaps you’re sitting next to somebody who sings exuberantly and prays fervently, but you’re not so sure if anybody’s up there actually listening.

Or something good happens, and everybody all around you is cheering, but you aren’t so sure. You might be waiting for the other shoe to drop. Or the whistle to blow and the referee’s flag to fly. It’s not simply a matter of getting up on the wrong side of the bed. More likely it’s the feeling that something that used to fit together has come disconnected and you don’t know how to cobble it back together.

That’s what I want to talk about today. If your faith is tuned up and humming perfectly, this sermon probably isn’t for you; you are welcome to take an eighteen-minute nap. But for those who wish faith was stronger and the heart was on fire, let’s have a chat.

The first thing to acknowledge is the experience of darkness is common. It happens regularly. After Mother Teresa of Calcutta had died and was on the canonical escalator to sainthood, they discovered a collection of her letters. She was riddled with doubt. She wondered sometimes if God was really there, if her work for the poor actually accomplished anything. She feared the long silences of heaven – and the Roman church called her a saint.[1]

As she wrote to a colleague, “Jesus has a very special love for you. As for me, the silence and the emptiness is so great that I look and do not see, listen and do not hear.” This was Mother Teresa, who inspired millions with her charitable work on behalf of Christ, who wanted those letters destroyed after her death.

I cannot judge her because the story is a common one. I’ve had moments, even seasons, when faith wavered, when clarity became confusion, and I’ll bet the offering plate that I’m not the only one. Faith comes and goes; that’s the nature of faith.

In the letter we heard today, Paul commends Timothy for his “sincere faith.” Yet this sincere faith did not come naturally. He wasn’t born with it. It was a gift. The very thing that Paul commends didn’t originate with Timothy. It came from somewhere else.

The apostle says, “There was faith that lived in your grandmother Lois. It lived in your mother Eunice, too.” Lois and Eunice were two Jewish women (Acts 16:1). There’s no mention of Timothy’s father or grandfather. No, it was the women who came before him. Faith came to them; now faith came to Timothy. We can presume they told him Bible stories, taught him to pray, took him to worship.

And if he had been in my family, he wouldn’t have had a choice about it. He would have spent three hours in church on Sunday – Sunday School at 9:30, worship at 10:45, and coffee hour with parents who were always the last ones to leave. Then home for roast beef, potatoes, and conversation about the sermon. That’s how I was raised. My family shaped me in preparation for my belief.

Some of you know my story: every Sunday, we sat in the same pew, all four kids strategically separated by Mom and Dad. The quietest kid got to put the envelope in the offering plate; it was a contest.

The sermons were dull, so I took a pencil and filled in all the zeros and O’s in the worship bulletin. And we sat still, until one day, I began to understand what the preacher was talking about. It began with the Jesus stories, but then more and more, comprehension increased. Faith crept in. I didn’t have it. It had me. It came from somewhere else. Paul reveals the clue to Timothy, “with the help of the Holy Spirit living in us.”

Faith sneaks in. It’s not from us, it’s a gift from God. If you hear enough Bible, and pray enough prayers, and learn the language of belief, faith can find a home. It can linger a while.

But faith can also slip away. That was my friend’s experience. It’s happened to me on occasion. Maybe it’s happened to you sometimes. There is a hint in today’s text suggesting it may have happened to Timothy too.

The hint comes when Paul reminds him “to rekindle the gift of God that is within you.” “Rekindle” is a word from the fireplace. It’s what you do when the hot flame has died out and the remnants of some coals remain. You build a small nest of thin sticks over the coals called “kindling.” You blow on the coals – or as I saw somebody do, you use a hairdryer. If the fire comes alive, you must be ready to feed it with thicker sticks and rebuild the fire.

“Rekindle the gift of God within you.” It’s a suggestive phrase. How might we rekindle a faith where the fire has gone out?

I can tell you what my friend did. He did a few different things. First and foremost, he gave up on being an expert, especially about matters of belief. It was very humbling. There he was, teaching graduate courses on Christian spirituality -- and his own spirit was dry and disconnected. It was hard to confess, but he decided not to fake it.

That opened him to a series of surprises. One surprise was how much happened that did not depend on him. The sunrise was brilliant, the sunset was stunning, and neither happened because of him. The world seemed to get along just fine without him having to run it. He was free to breathe and take it in.

He also began to notice how much good there is in the world. That was significant, because he had just been through a patch of personal mishaps, a newspaper full of bad news, national tragedies, and international suffering. Yet, for all of that (and it had been weighing heavily on him), there were heroic efforts for goodness. All the darkness could not snuff out the light. Maybe Christ is risen, God is alive, and the Spirit is busy. He had stopped paying attention.

And then, a seemingly random invitation to visit another worshiping community refreshed him. He had gotten stuck and overcommitted in his own congregation. He went regularly, sat in the same place every week, but it made him grumpy. But when a friend took him to a sanctuary of believers from another culture, it was disturbing in the best kind of way. Those people were joyful. The energy was pulsing from the center.

He said, “I had fallen into thinking there was only OTC – one true church. Suddenly I was thrust into seeing that if, in fact, Christ is risen, God is alive, and the Spirit is busy, perhaps Christ, God, and Spirit are busy somewhere else.” It was a jolt, so he lingered a while. In time, he returned to his familiar church - and he sat in a different pew! A fresh perspective.

Along the way, he had a realization – another gift from the heavenly headquarters. There was something more than religion, something far superior to religion – and that was faith. He remembered two quotable quotes. The first was a stanza from a song by the Grateful Dead:

Once in a while / you can get shown the light
In the strangest of places / if you look at it right.  (“Scarlet Begonias”)

The other was a line from the 17th century monk, Brother Lawrence. He had assigned the text to his students many times, but until now it had never occurred that the words might speak to him. Brother Lawrence said, “I can sometimes say, ‘I no longer believe, but I see.” He could see what matters most, what is living and true – even if it was awkward, even if he had to give up the old certainties that had become so confining.

His story reminded me of a tale told by a college student. She had gone off to her fall semester, moved into the dormitory, and started her classes. A few weeks later her parents moved to another city a couple of hours away. When she went to visit them at Thanksgiving, “home” wasn’t home anymore. Same parents, different town. It was profoundly disorienting. All that had been familiar was gone. The old places were gone.

When she came out of the fog of dislocation, here is how she made sense of it all. She said, “Home had moved, and I didn’t know where it was anymore. So I had to figure out where home was now going to be.” At the heart of it all, she discovered she was on a journey.   

All of us are on a journey. It’s the same journey. We come from God and we return to God. The longer we live, it can seem like God is elusive and ever on the move. Yet if God is our home, our one true home, faith is chasing after God until we find God – and God finds us.

In one of her books, the Presbyterian writer Anne Lamott writes,

I have a lot of faith. But I am also afraid a lot, and have no real certainty about anything. I remembered something (someone) had told me – that the opposite of faith is not doubt, but certainty. Certainty is missing the point. Faith includes noticing the mess, the emptiness and discomfort, and letting it be there until some light returns. Faith also means reaching deeply within, for the sense … to go for a walk.[2]

So we walk on, best in the company of one another. There’s no better way to “rekindle the faith” within us than by reaching beyond us, welcoming one another as strangers, building trust, and becoming companions on the way. As Paul reaches toward Timothy, so we can extend ourselves for one another. None of us ever need to travel alone.

We are on the journey of faith and trust together. When we can affirm that, no matter how far off and distant it seems, it feels like going home. That’s when we know the journey is God’s journey, too, “with the help of the Holy Spirit living in us.”


(c) William G. Carter. All rights reserved.

[1] Daniel Trotta, “Letter reveal Mother Teresa’s doubts about faith,” t.ly/xvLwm
[2] Anne Lamott, Plan B: Further Thoughts on Faith (New York: Riverhead Books, 2005), 256-7.

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